{"id":16740,"date":"2018-04-25T09:54:29","date_gmt":"2018-04-25T04:54:29","guid":{"rendered":"http:\/\/jworldtimes.com\/old-site\/jwt2015\/?p=16740"},"modified":"2018-04-25T10:01:33","modified_gmt":"2018-04-25T05:01:33","slug":"messy-brilliant-life-pablo-neruda","status":"publish","type":"post","link":"https:\/\/www.jworldtimes.com\/old-site\/studykit\/book-review\/messy-brilliant-life-pablo-neruda\/","title":{"rendered":"The messy, brilliant life of Pablo Neruda  (Book Review)"},"content":{"rendered":"<p style=\"text-align: center;\"><a href=\"http:\/\/jworldtimes.com\/old-site\/jwt2015\/wp-content\/uploads\/2018\/04\/Untitled-1.jpg\"><img loading=\"lazy\" class=\"alignnone size-full wp-image-16741\" src=\"http:\/\/jworldtimes.com\/old-site\/jwt2015\/wp-content\/uploads\/2018\/04\/Untitled-1.jpg\" alt=\"The messy, brilliant life of Pablo Neruda\" width=\"625\" height=\"404\" \/><\/a><\/p>\n<p style=\"text-align: justify;\">Few poets offer their biographers as rich a vein of material as the Chilean Nobel Prize-winner Pablo Neruda . Born in Parral, Chile, in 1904, Neruda transcended his modest origins and provincial upbringing to achieve success and significance far beyond the dreams of most writers . Books like \u201cTwenty Love Poems and a Song of Despair,\u201d \u201cResidence on Earth \u201d and \u201cElemental Odes\u201d have sold tens of millions of copies . Nearly 45 years after his death, Neruda continues to be regarded as one of the most significant poets of the 20 th century. In his home country, he remains a beloved and potent national symbol.<\/p>\n<p style=\"text-align: justify;\">Mark Eisner\u2019s new biography, \u201cNeruda: The Poet\u2019s Calling,\u201d explores the complex confluence of factors that accounts for Neruda\u2019s extraordinary fame and success. Far more than most modern poetry, Neruda\u2019s body of work is quite accessible \u2014 a fact that reflects not only his personal preferences but also his political views. Moved at an early age by the exploitation of the disadvantaged, he viewed poetry as existing for the benefit of the common people. \u201cPoetry is like bread,\u201d he famously wrote. \u201cIt should be shared by all, by scholars and by peasants, by all our vast, incredible, extraordinary family of humanity.\u201d When it was not overtly political, his poetry tended to concern itself with matters of quotidian existence, finding love and beauty in the commonplace, ordinary objects of daily human life.<\/p>\n<p style=\"text-align: justify;\">Politics was never far from Neruda\u2019s mind, and the story of his life is largely concomitant with the political history of the 20th century. The Chilean capital of Santiago, when he arrived there in 1921, was the center of an active student movement that hungered for progressive poetry. In the 1930s, he watched Spain fall into civil war from his post as a diplomat in Barcelona. Neruda already leaned toward socialism as a result of his Chilean experiences; now, watching as the Soviet Union stepped in to support the Spanish Republicans against Franco\u2019s fascists while the rest of the world remained largely indifferent, he became a loyal communist and supporter of Stalin.<\/p>\n<p style=\"text-align: justify;\">The origins of Neruda\u2019s esteem for Stalin, then, are largely understandable. But his loyalty would persist for decades, long after reports of the brutal reality of Stalin\u2019s dictatorial regime began to emerge, and though he did eventually repudiate that loyalty, it is not entirely clear why it took him so long. (Of course, Neruda was far from the only leftist intellectual of whom this could be said.)<\/p>\n<p style=\"text-align: justify;\">Closer to home, his political activities were easier to admire. In Chile, he always managed to be on the side that opposed the dictators. When, in the late 1940s, the country\u2019s Communist Party was outlawed and protests by coal miners were brutally suppressed, Neruda criticized the government in the international press and on the floor of the Chilean Senate. When the government tried to arrest him, he made a dramatic escape on horseback across the border into Argentina.<!--more--><\/p>\n<p style=\"text-align: justify;\">He returned to Chile in the mid-1950s and would spend most of the rest of his life there. His death from cancer , on Sept. 23, 1973 , occurred a mere 12 days after the U.S.-backed coup in which Augusto Pinochet \u2019s forces seized control from the democratically elected president Salvador Allende. Neruda\u2019s funeral be came a spontaneous public demonstration of defiance against the new regime. While soldiers looked on, armed with machine guns but holding their fire, the crowd chanted, \u201cHe isn\u2019t dead, he isn\u2019t dead! He has only fallen asleep!\u201d<\/p>\n<p style=\"text-align: justify;\">The messiness of Neruda\u2019s personal life, which was as eventful as his public one and which serves as evidence of his passionate, somewhat impulsive nature, does not always display him in a wholly admirable light. He neglected and then abandoned his first wife, barely acknowledging the existence of their daughter, who was born severely disabled. He seemed very much in love with his second wife; still, while they were together, he began an affair with the woman who would become his third. Toward the end of his life, he would cheat on her as well, with her niece.<\/p>\n<p style=\"text-align: justify;\">It is, undeniably, a great story. But it is a story that has been told before \u2014 most satisfyingly, perhaps, in Adam Feinstein\u2019s 2004 biography, \u201cPablo Neruda: A Passion for Life.\u201d The need for a new biography is not entirely obvious; and unfortunately, the man who lies at the heart of all these turbulent personal and political maelstroms remains oddly and frustratingly distant in Eisner\u2019s telling. Despite his ongoing work on a documentary about Neruda and his work as a translator of \u201cThe Essential Neruda: Selected Poems\u201d (2004), in this biography, Eisner tends to keep his subject at arm\u2019s length. Outside of the excerpts from Neruda\u2019s own poetry, one gets little sense of the man\u2019s inner life.<\/p>\n<p style=\"text-align: justify;\">Eisner\u2019s prose, moreover, is on the whole, fairly pedestrian, except for a few unfortunate occasions when it strives, unwisely, for a kind of Nerudaesque poeticism. Describing his first sexual experience, for instance, Eisner writes Neruda \u201cattempted to plow through her and reach the depths of the earth.\u201d And his criticisms of Neruda tend to be articulated using what are by now rote, clich\u00e9d terms that make them feel like empty, obligatory gestures. Thus, Neruda is labeled as an \u201caggressor \u2014 even predator\u201d in his sexual relations; an apparent sexual assault is identified as an \u201cexercise of power and privilege\u201d; and his general sexual behavior is at one point characterized as \u201cimperialism perpetrated on a human scale.\u201d<\/p>\n<p style=\"text-align: justify;\">Ultimately, \u201cNeruda: The Poet\u2019s Calling\u201d is not as satisfying as one might have hoped. Still, Neruda\u2019s life remains a source of fascination, and his work remains vital. Any book that is likely to help bring new generations of readers to it is to be valued for that reason alone.<\/p>\n<p>By: Troy Jollimore<br \/>\nSource: https:\/\/www.washingtonpost.com<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Few poets offer their biographers as rich a vein of material as the Chilean Nobel Prize-winner Pablo Neruda . Born in Parral, Chile, in 1904, Neruda transcended his modest origins and provincial upbringing to achieve success and significance far beyond the dreams of most writers . Books like \u201cTwenty Love Poems and a Song of &hellip;<\/p>\n","protected":false},"author":149,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[5612],"tags":[3280,257,9668],"_links":{"self":[{"href":"https:\/\/www.jworldtimes.com\/old-site\/wp-json\/wp\/v2\/posts\/16740"}],"collection":[{"href":"https:\/\/www.jworldtimes.com\/old-site\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.jworldtimes.com\/old-site\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.jworldtimes.com\/old-site\/wp-json\/wp\/v2\/users\/149"}],"replies":[{"embeddable":true,"href":"https:\/\/www.jworldtimes.com\/old-site\/wp-json\/wp\/v2\/comments?post=16740"}],"version-history":[{"count":0,"href":"https:\/\/www.jworldtimes.com\/old-site\/wp-json\/wp\/v2\/posts\/16740\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.jworldtimes.com\/old-site\/wp-json\/wp\/v2\/media?parent=16740"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.jworldtimes.com\/old-site\/wp-json\/wp\/v2\/categories?post=16740"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.jworldtimes.com\/old-site\/wp-json\/wp\/v2\/tags?post=16740"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}